Karate can also be described as a martial art, or fighting method, involving a variety of techniques, including blocks, strikes, evasions, throws, and joint manipulations. Karate practice is divided into three aspects: kihon (basics), kata (forms), and kumite (sparring).
The word karate is a combination of two Japanese characters: kara 空, meaning empty, andte 手, meaning hand; thus, karate 空手 means “empty hand.” Adding the suffix “-do”道 (pronounced “doe”), meaning “way,” i.e., karate-do 空手道, implies karate as a total way of life that goes well beyond the self-defense applications. In traditional karate-do, we always keep in mind that the true opponent is oneself.
Shotokan founder Gichin Funakoshi has said that “mind and technique become one in true karate.” We strive to make our physical techniques pure expressions of our mind’s intention, and to improve our mind’s focus by understanding the essence of the physical techniques. By polishing our karate practice we are polishing our own spirit or our own mentality. For example, eliminating weak and indecisive movements in our karate helps to eliminate weakness and indecision in our minds–and vice versa.
It is in this sense that karate becomes a way of life, as we try to become very strong but happy and peaceful people. As Tsutomu Ohshima, chief instructor or shihan of Shotokan Karate of America, has put it, “We must be strong enough to express our true minds to any opponent, anytime, in any circumstance. We must be calm enough to express ourselves humbly.”
Gichin Funakoshi is widely considered as the “father” of modern day karate. He was born in the Shuri prefecture in Okinawa in 1868 and at the age of 11 began to study Karate under two of Okinawa’s top masters. In time, he became a master in his own right and in 1922 he was invited to demonstrate karate to the Japanese public for the very first time. The demonstration was such a success he was invited to stay in Japan and teach, which he did with great success.
